Physical Ascension of Jesus (PBUH) From Hadith
2 Comments - 11 Aug 2011
Mirza Ghulam Ahmed Qadiani brings yet another challenge that, you will not find in any hadith that Jesus (PBUH) went to skies bodily/Physically. Mirza Ghulam Ahmed writes, "There is no sahih Hadith that speaks, Jesus (PBUH) went to skies bodily" (RK Vol 23, Chashma e Marifat Page 229) Meeting The Challenge أَخْبَرَنَا هِشَامُ بْنُ مُحَمَ...

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Return of Jesus (PBUH) Nazul or Ruju?
1 Comments - 11 Aug 2011
Among the self-created standards, Mirza Ghulam Ahmed comes with yet another standard in regard to the descend of Jesus (PBUH). Mirza Ghulam Ahmed says, "if Ahadith mean that Jesus went up to the skies. If he will be back then the word "Nazool" is inapplicable. In such cases where the return of some one is meant to describe, the literate people of...

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Thursday, 11 August 2011

Physical Ascension of Jesus (PBUH) From Hadith

Mirza Ghulam Ahmed Qadiani brings yet another challenge that, you will not find in any hadith that Jesus (PBUH) went to skies bodily/Physically.


Mirza Ghulam Ahmed writes,

"There is no sahih Hadith that speaks, Jesus (PBUH) went to skies bodily"

(RK Vol 23, Chashma e Marifat Page 229)






Meeting The Challenge


أَخْبَرَنَا هِشَامُ بْنُ مُحَمَّدِ بْنِ السَّائِبِ ، عَنْ أَبِيهِ ، عَنْ أَبِي صَالِحٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " كَانَ بَيْنَ مُوسَى بْنِ عِمْرَانَ وَعِيسَى ابْنِ مَرْيَمَ أَلْفُ سَنَةٍ وَتِسْعُمَائَةِ سَنَةٍ وَلَمْ تَكُنْ بَيْنَهُمَا فَتْرَةٌ ، وَأَنَّهُ أُرْسِلَ بَيْنَهُمَا أَلْفُ نَبِيٍّ مِنْ بَنِي إِسْرَائِيلَ سِوَى مَنْ أُرْسِلَ مِنْ غَيْرِهِمْ ، وَكَانَ بَيْنَ مِيلادِ عِيسَى وَالنَّبِيِّ عَلَيْهِ الصَّلاةُ وَالسَّلامُ خَمْسُمِائَةِ سَنَةٍ وَتِسْعٌ وَسِتُّونَ سَنَةً بُعِثَ فِي أَوَّلِهَا ثَلاثَةُ أَنْبِيَاءَ وَهُوَ قَوْلُهُ : إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ سورة يس آية 14 . وَالَّذِي عُزِّزَ بِهِ شَمْعُونُ ، وَكَانَ مِنَ الْحَوَارِيِّينَ وَكَانَتِ الْفَتْرَةُ الَّتِي لَمْ يَبْعَثِ اللَّهُ فِيهَا رَسُولا أَرْبَعُمِائَةِ سَنَةٍ وَأَرْبَعًا وَثَلاثِينَ سَنَةً ، وَإِنَّ حَوَارِيَّ عِيسَى ابْنِ مَرْيَمَ كَانُوا اثْنَيْ عَشَرَ رَجُلا ، وَكَانَ قَدْ تَبِعَهُ بَشَرٌ كَثِيرٌ وَلَكِنَّهُ لَمْ يَكُنْ فِيهِمْ حَوَارِيُّ إِلا اثْنَا عَشَرَ رَجُلا ، وَكَانَ مِنَ الْحَوَارِيِّينَ الْقَصَّارُ وَالصَّيَّادُ ، وَكَانُوا عُمَّالا يَعْمَلُونَ بِأَيْدِيهِمْ ، وَإِنَّ الْحَوَارِيِّينَ هُمُ الأَصْفِيَاءُ ، وَإِنَّ عِيسَى صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ رُفِعَ كَانَ ابْنَ اثْنَتَيْنِ وَثَلاثِينَ سَنَةً وَسِتَّةِ أَشْهُرٍ ، وَكَانَتْ نُبُوَّتُهُ ثَلاثِينَ شَهْرًا ، وَإِنَّ اللَّهَ رَفَعَهُ بِجَسَدِهِ وَإِنَّهُ حَيُّ الآنَ ، وَسَيَرْجِعُ إِلَى الدُّنْيَا فَيَكُونُ فِيهَا مَلِكًا ، ثُمَّ يَمُوتُ كَمَا يَمُوتُ النَّاسُ ، وَكَانَتْ قَرْيَةُ عِيسَى تُسَمَّى نَاصِرَةَ ، وَكَانَ أَصْحَابُهُ يُسَمَّوْنَ النَّاصِرِيِّينَ ، وَكَانَ يُقَالُ لِعِيسَى : النَّاصِرِيُّ ، فَلِذَلِكَ سُمِّيَتِ النَّصَارَى النَّصَارَى " .
(الطبقات الكبرى لابن سعد)

Narrated from Ibn Abbas, he said: ".................... and verily Allah raised him [Eisa ibn Maryam] with his body while he was alive and he will soon return to this world and will be a ruler therein. Then he will die as other people die.”


(Ibn S’ad’ Tabaqat Al-Kubra 1/53)

Challenge Met!

Indeed Allah Knows The Best!

2 comments:

Anonymous said...

Lanatulallah hi kazibeen on you for changing the words of a hadith.
Na azoobillah
Astaghfirullah May Allah protect us all from people like you who can change the sacred words of ahadith just to prove the right person wrong

Ahmadi Muslim said...

SINCE WHEN IS SAYING OF HAZRAT IBN E ABBAS CALLED AS HADITH ?

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